Reformation is the work of God’s Word both in and through the lives of His people.
Archbishop Thomas Cranmer, who served a prominent role in the Reformation in the Church of England, emphasized the importance of reading the Holy Scriptures in private and in the public worship of the church. In his preface to the first officially approved English Bible of 1540, he wrote:
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“. . . every man that cometh to the reading of this holy book, ought to bring with him first and foremost this fear of almighty God, and then next, a firm and stable purpose to reform his own self according thereunto, and so to continue, proceed, and prosper from time to time, showing himself to be a sober and fruitful hearer and learner; which, if he do, he shall prove at the length well able to teach, though not with his mouth, yet with his living and good example, which is sure the most lively and effectuous form and manner of teaching.”
Cranmer recognized the power of God’s Word to bring reformation in the hearts of ordinary everyday people, who, in turn, through the example of transformed lives would bring the same reforming Word into their everyday world.
May you and I recognize this truth today, as we purpose by God’s grace to be reformed by His Word, and may our everyday lives be a testimony to the surpassing power of God in the darkness of our world.
Here, without further comment, is a portion of the apostle Paul’s second epistle to the Corinthians that speaks to this very subject. May the Lord add His blessing to the reading of His Word!
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2 Corinthians 3:18-4:18 (ESV)
18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
1Therefore, having this ministry by the mercy of God, we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.
13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
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